The order you read them in kind of depends on your own background and what you’re interested in, but a good place to start is with Bahá’u’lláh’s Hidden Words, which is like a distillation of the spiritual teachings that lie at the core of all of the world’s great religions.
If you have a strong mystical bent, you might want to follow that up with Bahá’u’lláh’s Seven Valleys and Four Valleys, or Gems of Divine Mysteries. Both of these are essentially letters to individuals who had asked about certain spiritual truths, such as the path taken by a soul on its spiritual journey.
If you’re really interested in Bahá’u’lláh’s teachings on the evolution of religion throughout history, and His interpretation of past religious prophecies, you should definitely read the Book of Certitude, aka the Kitáb-i-Íqán. I’ve known a lot of people who’ve started learning about the Bahá’í Faith through this book; it really delivers some penetrating spiritual insights.
As I see it, the most potent antidote to a rising tide of hate and violence is to help yourself and others around you—especially young people—to raise their capacity to show spiritual qualities such as love, kindness, steadfastness, justice, reliance on God and compassion, and to serve humanity selflessly.
Get involved in a junior youth group and give young people a space where they can learn what it means to transform themselves and their community at the same time. Or get involved as a teacher of children’s classes so you can give younger children the spiritual foundation they’ll need to become agents of change within their communities. Work with a teaching team so that you don’t burn yourself out, and so that you can coordinate your actions with others.
It’s important that we not underestimate the uplifting and transforming power of these seemingly simple acts of service. Carried out consistently, persistently, and with a spirit of service, they can completely change the face of our communities—not only Baha’i communities, but the greater community.
If you want to see what this can eventually lead to, check out the Frontiers of Learning video. In particular, the section from Colombia brings me a lot of hope, but all of them show the transforming power of collective action within the framework of the Plan.
So some people on Reddit were talking about Bahá’í jargon recently, and someone asked for the definition of the Five-Year Plan—because it’s been “evolving so much, I don’t know what it currently is anymore”. Here, then, is a stab at a definition.
Literally, the series of Five Year Plans are simply global plans, carried out under the guidance of the Universal House of Justice, to implement the Divine Plan as elaborated by ‘Abdu’l-Bahá in His Tablets of the Divine Plan. There have been other “Five Year Plans” in the past, but the current series of four consecutive plans began in 2001 and will last until 2021, to be followed by further plans.
The current series of plans has been characterized by two principal, complementary movements, which have remained the focus of each plan in the series:
The movement of increasing numbers of collaborators through the training institute process—which offers them training to offer specific, concrete acts of service, including but not limited to the “core activities”—study circles, children’s classes, junior youth groups, and devotional meetings;
The movement of clusters from one stage of development to the next, where each stage is characterized by a higher level of intensity, organization, and systematization.
The first in the series of Five Year Plans (2001–2006) introduced these two complimentary movements, and provided an opportunity for national Bahá’í communities to define “clusters” as distinct geographical divisions within their countries. This was done to break down the task of measuring community development and growth to a more manageable sub-national level.
This was also when most people were introduced to study circles and to the materials of the training institute. At this time, not many people grasped the purpose of the training institute, believing it to be yet another deepening program among many others. This perception gradually began to shift as Bahá’ís began to implement the institute process across the world, building up experience and reflecting on which kinds of implementations worked and which didn’t. Children’s classes and devotional meetings were also introduced as core activities, to be open to all.
The second in the series of Five Year Plans (2006–2011) introduced the junior youth spiritual empowerment programme as an element of the plan, as communities worldwide identified the need to engage young people between the ages of 11–14 as a particularly receptive population. At this point, what’s now known as Ruhi Book 5 was added to the main sequence of institute courses, allowing participants in the institute process to receive training on how to engage and empower junior youth to arise and serve humanity.
One of the main numeric goals of this particular plan called for the establishment of 1,500 intensive programs of growth in clusters around the world. This entailed the establishment in these clusters of a working, self-sustaining, and ever-expanding institute process in which new collaborators could be trained in specific acts of service and then arise to carry forward that same process. As Bahá’ís embraced the process and arose to serve, striving to understand what an intensive program of growth should look like in their clusters, a great deal of learning was generated that would inform future plans.
The third in the series of Five Year Plans (2011–2016) set a new numeric goal of 5,000 programs of growth worldwide. In this case, the requirement was that there simply be a program of growth—i.e., an institute process operating at any level of intensity. At this point, many of the clusters that had established an intensive program of growth during the previous plan began assisting believers in adjoining clusters to establish the institute process there. The concept of “milestones” was also elaborated during this plan; using this terminology, the numeric goal for this plan was for 5,000 clusters (or fully one-third of all clusters worldwide) to reach the first milestone.
It was also during this plan that the construction of new Houses of Worship were announced in several countries and clusters worldwide. The importance of nurturing the devotional character of a community through devotional gatherings become much clearer as Bahá’ís gained a better understanding of the connection between worship and service, and the unique role of the Mashriqu’l-Adhkár in community life.
The fourth in the series of Five Year Plans (2016–2021) is the one we’re in now, and it calls for raising the level of intensity in each of the 5,000+ clusters targeted during the previous plan, so that each of these clusters can be said to have an intensive program of growth in place (i.e. a working, self-sustaining, and ever-expanding institute process). In other words, each of these clusters are to reach the second milestone or beyond during this plan. At this point, enough learning has been generated through the experiences of Bahá’í communities around the world that the framework of the plans is clear and needs only to be exploited to its fullest potential.
tl;dr: An evolving series of plans with the overall aim of developing the capacity of more and more individuals, communities and institutions to serve humanity. Each plan in this series has had its own particular focus and goals, but each one has built on the last and served to carry forward two complimentary movements: The movement of increasing numbers of collaborators through the training institute process, and the movement of clusters from one stage of development (or organization/systematization) to the next.
Thanks to /u/Rinky-Dink on Reddit for sharing a recent, and still relatively unknown, letter from the Universal House of Justice about the challenges faced by Bahá’í youth in upholding a Bahá’í standard and way of life in the context of Western culture and sexual mores. There is a lot of meditate on in this meaty, hard-hitting letter, which touches on God’s purpose for humanity, the forces shaping human society, the role of religion in promoting human well-being, and our own capacity as individuals to rise above our faults and shortcomings to become champions of a new, spiritual civilization. The entire letter, which you can find online at bahai-library.com, deserves a thorough reading and plenty of thoughtful study. I’ve excerpted one paragraph below that especially jumped out at me on my first reading. Read it, and feel free to contribute your own insights in the comments below!
Throughout the world, in diverse cultures, Bahá’ís encounter values and practices that stand in sharp contrast to the teachings of the Faith. Some are embedded in social structures, for instance, racial prejudice and gender discrimination, economic exploitation and political corruption. Others pertain to personal conduct, especially with respect to the use of alcohol and drugs, to sexual behaviour, and to self-indulgence in general. If Bahá’ís simply surrender to the mores of society, how will conditions change? How will the people of the world distinguish today’s moribund order from the civilization to which Bahá’u’lláh is summoning humanity? “Humanity”, the Ri?ván 2012 message of the House of Justice explained, “is weary for want of a pattern of life to which to aspire.” “A single soul can uphold a standard far above the low threshold by which the world measures itself,” the message noted. Young Bahá’ís especially need to take care, lest they imagine they can live according to the norms of contemporary society while adhering to Bahá’í ideals at some minimum level to assuage their conscience or to satisfy the community, for they will soon find themselves consumed in a struggle to obey even the most basic of the Faith’s moral teachings and powerless to take up the challenges of their generation. “Wings that are besmirched with mire can never soar,” Bahá’u’lláh warns. The inner joy that every individual seeks, unlike a passing emotion, is not contingent on outside influences; it is a condition, born of certitude and conscious knowledge, fostered by a pure heart, which is able to distinguish between that which has permanence and that which is superficial. “Wert thou to speed through the immensity of space and traverse the expanse of heaven,” are Bahá’u’lláh’s words, “yet thou wouldst find no rest save in submission to Our command and humbleness before Our Face.”