The diversity in the human family should be the cause of love and harmony, as it is in music where many different notes blend together in the making of a perfect chord. If you meet those of different race and colour from yourself, do not mistrust them and withdraw yourself into your shell of conventionality, but rather be glad and show them kindness. Think of them as different coloured roses growing in the beautiful garden of humanity, and rejoice to be among them.
‘Abdu’l-Bahá had ample reason to come to Montreal: the Maxwell family, with whom he had already been acquainted many years earlier and who would develop a unique and special relationship to the central figures of the Bahá’í Faith, had succeeded in raising up a small but active Bahá’í group there, and it was at their invitation that he made the long trek north from Boston rather than simply cutting across the west on his way to California. But beyond being a gracious visit to long-time friends, his visit to Montreal was also, in a way, an example to the early Canadian believers, many of whom came from Anglophone and Protestant backgrounds, and who carried with them, to varying degrees, the prejudices prevailing in society regarding the French Catholics of Quebec. ‘Abdu’l-Bahá, known by the Bahá’ís as the Perfect Exemplar, was no stranger to making examples when there were lessons to be learned, especially when it came to social conventions. He it was who insisted on having Louis Gregory, a black American lawyer, sit next to him at the head of the table at a luncheon in Washington, D.C.—an unthinkable act in a society for which racial segregation was just another fact of life.
It can safely be said that racism is the most challenging issue confronting America, as was stated clearly in a 1991 statement by the Spiritual Assembly of the Bahá’ís of America, The Vision of Race Unity. Canada’s challenges, though slightly more nuanced, are perhaps just as serious. Broadly, it can be said that intercultural prejudice—a combination of racism, nationalistic sentiment and economic and religious prejudice—is Canada’s most challenging issue. This issue was directly raised by the Universal House of Justice in a message to the Spiritual Assembly of the Bahá’ís of Canada, dated 5 September 1999. As in many parts of the world, the letter explained, Canada is “affected by various social divisions… In Canada’s case, such issues tend to be cultural in nature, particularly those separating peoples of Native and European origin or those between Canadian of French- and English-speaking backgrounds.” These issues, the Universal House of Justice affirmed, are rooted in “long-standing conflicts that weaken the country’s basic social fabric.” Continue reading