The diversity in the human family should be the cause of love and harmony, as it is in music where many different notes blend together in the making of a perfect chord. If you meet those of different race and colour from yourself, do not mistrust them and withdraw yourself into your shell of conventionality, but rather be glad and show them kindness. Think of them as different coloured roses growing in the beautiful garden of humanity, and rejoice to be among them.
As the Five Years Too Many campaign continues, support for the Yarán—the seven wrongfully imprisoned Bahá’í leaders in Iran—continues to pour in from around the world. One of the most impressive things I’ve found so far is the unofficial Five Years Too Many tumblr, which has been gathering photos of men and women of all ages and races, from many different nations, holding up their hands in solidarity with the Yarán. It’s been quite touching to see the groundswell of support in such a visual way!
Beyond a simple grassroots campaign, however, the Five Years Too Many campaign has continued to gather prominent voices at official events the world over. Here’s some of the latest news since my last post on the subject:
- United Kingdom:
- South Africa:
The plight of these seven is representative of the countless Iranian men and women who have been jailed for defending their freedom and human rights. Our message to the seven is this: The world has not forgotten you, and we will continue to fight for your freedom and that of other Iranian prisoners of conscience.
Firuzeh Mahmoudi, United4Iran
It was five years ago today. Six law-abiding Iranian Bahá’ís, members of a committee devoted to looking after the minimum needs of the long-persecuted Bahá’í community in their homeland, were arrested in early morning raids by government agents. Their whereabouts unknown, the six—along with a seventh compatriot who had been arrested earlier—were held incommunicado, while their captors cooked up charges: they were being held “for security reasons”, and they were somehow linked to “Zionists”—baseless charges that have been debunked and denied many times since. After languishing in crowded prison cells for over a year and a half—during which the number of unjustly imprisoned Bahá’ís continued to grow, and during which trial dates were repeatedly set and postponed—they were finally called to appear in court. Their trial, however, quickly turned out to be a sham—a televised “show trial” that was closed to observers, during which their legal counsel was obstructed and denied the right to speak. In the end, the seven were sentenced for 20 years’ imprisonment—the longest sentence given to any current prisoners of conscience in Iran.
Support for the Bahá’í Yaran—”Friends”—has poured in from around the world, along with outrage at the gross injustice to which they continue to be subjected. Earlier this year, the U.N. General Assembly adopted its 25th resolution condemning human rights violations in Iran, and academics, artists, media personalities and human rights supporters across the globe have become increasingly vocal in calling for the rights of Iranian Bahá’ís to be respected. Today, on the fifth anniversary of the arrest of the Yaran, a worldwide campaign is underway in support of human rights in Iran, gathering what may be unprecedented support and attention.
Five Years Too Many is its name—since even one day is one day too many for these innocent souls, well-wishers of their government and lovers of their country and their kind, to be imprisoned. Many prominent voices have already joined the campaign: Senator Bob Carr of Australia; actor Rainn Wilson and journalist Roxana Saberi, the latter of whom was imprisoned with the two women among the Yaran; Omid Djalili, comedian; Ahmed Shaheed, UN Special Rapporteur for human rights in Iran, and Mahnaz Parakand, an Iranian lawyer who assisted in the Yaran’s defense; Markus Löning, the German Government’s Commissioner for Human Rights Policy, and MP Erika Steinbach; Lloyd Axworthy, former Canadian Foreign Minister; prominent British jurists such as Sir Desmond de Silva QC, Cherie Booth (Blair) QC, and Michael Mansfield QC; and a number of high-level UN human rights experts, including El Hadji Malick Sow, Heiner Bielefeldt, and Rita Izsak. Major events have already taken place in Rio de Janeiro, Frankfurt, Berlin, Sydney, Washington DC, London, Paris, and Toronto, and more are happening as you read these lines.
Learn more about the Five Years Too Many campaign, about the Yaran, and about the persecution of Iranian Bahá’ís from cradle to grave.
Shoghi Effendi, in a passage written not long before his passing, referred to the future of the American nation. And one of the things he mentioned as being within the future of the American nation has arrested my attention in recent years. He said, at that time, that the Bahá’ís of America faced a future challenge. And what was that challenge? In the message published in the book Citadel of Faith, Shoghi Effendi refers to a number of challenges before the American friends, one of which was that “apathy and lethargy [would] paralyze their spiritual faculties in the future.”
We, today, face that test—the test of overcoming apathy and lethargy. The test that those around us increasingly lack zeal and idealism and a passion for changing the world. Society around us has lost its vision. It lacks heroes and heroines. They have become discredited. Exposes have been written about them. They have been found to have feet of clay. There are no heroes. There are no heroines. There is no vision.
It is a matter of making it through day by day, being concerned only for one’s self because no one else is interested in us. You survive or not. It is a hard, cruel world out there.
That is not the Bahá’í way. We are people committed to the creation of a new society. We are summoned to heroism. We are summoned to sacrifice. We are summoned to idealism and to altruism. We are people creating a new society, a new civilization. We are people who love and are concerned about generations yet unborn and we are prepared to dedicate our lives that those generations to come, in decades and centuries into the future, may have a better life; may have a life of peace and unity and harmony and the possibility for the full development of their potential.
This is the idealism to which we are summoned as Bahá’ís. We need to overcome the apathy and lethargy of society and stand apart as people dedicated to the creation of a new world.
From a talk given by Peter Khan,
former member of the Universal House of Justice
Over the past two weeks, I’ve been treated to the unmatched pleasure of following along as friends, family and acquaintances gathered at the Bahá’í World Centre in Haifa, Israel, to attend the Eleventh Bahá’í International Convention—the eleventh edition of what’s been called the world’s “only worldwide election”. As I mentioned previously, the primary purpose of the Convention is to elect the Universal House of Justice, the Institution at the head of the Bahá’í Faith, in a reverent, joyful process one friend of mine described as “spiritual democracy”. The Bahá’í World News Service expanded on that description:
In a unique electoral process, all forms of campaigning, electioneering and nominations are strictly avoided. Rather, after prayerful reflection, the assembled delegates silently and privately wrote down the names of nine individuals who they felt would be best able to serve on the institution.
For more than three hours, the representatives then filed across the stage to deposit their votes in a simple wooden box. The following day, the result was announced, and the new membership of the Universal House of Justice received a warm and reverent welcome from the gathering.
Photojournalist Shannon Higgins shares a beautiful portrayal of the spiritual atmosphere that reigns at the convention, a far cry from “regular” elections:
Baha’i elections don’t look like anything else — they have no bells and whistles, no campaigns or electioneering or nominations or candidates. Nine delegates from each nation, themselves elected to serve on the national governing body from the believers of their respective nations, silently pray and meditate and simply write down nine names. They elect those they feel will best serve the international governing body of the Baha’i Faith. […]
Absolutely nobody talks about how they think the votes will go. No one mentions whom he or she voted for — no speculation, no “preliminary reports”, no “buzz”, no “spin-room”… period. For the Baha’is, this election represents a sacred spiritual endeavor, not a popularity contest or a political exercise.
The assembled delegates then began to take counsel together, sharing “their thoughts, experiences and insights as part of a global learning process”. Their consultations, writes Higgins, touch on “community building, on social and economic development projects for the poor and underprivileged around the globe, on the education of the children and youth. They encourage others in their success and struggles, crisis and victories. They focus on the work of Bahá’ís everywhere, making the world a better place for all.” Feeding their consultations was a letter addressed to the convention by the Universal House of Justice, outlining the work that stands before the Bahá’í community “as it strives to contribute to the spiritual and material advancement of civilization”. Also contributing to the delegates’ consultation was a new documentary film entitled Frontiers of Learning, which showcases the community development process underway in four different Bahá’í communities in different parts of the world: Norte de Bolivar, Colombia; Lubumbashi, the Democratic Republic of the Congo; Toronto, Canada; and Bihar Sharif, India.
This year, Bahá’ís in all corners of the world celebrate a special anniversary: 150 years since Bahá’u’lláh, the Manifestation of God for this age, openly declared His mission to humankind. Round numbers inevitably give pause for reflection, and there’s been quite a lot of it recently. Lots of blogs and news sites have posted some potent reflections about Ridván, including Bahá’í Blog (written by Ottawa/Dalian’s own James Howden), Bahá’í Perspectives (returning after a long hiatus), the Canadian Bahá’í News Service, the Australian Broadcasting Corporation, the Huffington Post, have all posted meaty articles about Ridván this year. Moreover, this year is that one year out of every five during which the Bahá’í International Convention takes place, a grand international gathering whose purpose is to elect the Universal House of Justice, the Institution at the head of the Bahá’í Faith. The convention starts on April 29, and delegates from around the world, from Virginia to Vietnam and from Finland to Fiji, have already gathered in the Holy Land to pray at the Bahá’í Shrines in Haifa and ‘Akká to prepare themselves for this most sacred duty.
The exhilaration one feels at living in this day, the day in which the newly reborn Faith of God is coalescing, raising up its Institutions and putting in place the structures that humanity needs to advance into the long-awaited stage of maturity, is incredible. So hard is it to describe that I don’t have too much to write about it yet. For the time being, I did want to address one very good question that’s come up recently that a few friends have had trouble putting to rest, one that has to do with the Bahá’í calendar.